机构的宣言——重读傅斯年的《历史语言研究所工作之旨趣》·······················(1)
所谓“道德自主性”——以西方观念解释中国思想之限制的例证·················(28)
再现传统中国的思想——迈向论述化、命题化的哲学?·························(54)
反思“中国哲学合法性”的论辩——一个虚构的“假议题”(pseudo-problem)·····(64)
论儒教的俗世性格——从李绂的《原教》谈起·································(75)
理学家的道德观——以 《大学》、 《近思录》 与 《传习录》 为例证···········(101)
清末民初道德意识转化的几点观察···········································(144)
“书中有书”——《从理学到伦理学》后记···································(188)
象征的扩张——孔庙祀典与帝国礼制·········································(196)
孔庙的解构与重组——转化传统文化所衍生的困境·····························(243)
研究儒教的反思——作为儒教圣域时的孔庙···································(258)
文学的真实与历史的真实——王冕之死·······································(282)
以序为书——评介《朱熹的历史世界》········································(290)
附录一:找到史家的恰当位置——台湾名学者黄进兴的当代史学之旅·············(297)
附录二:“当代史学的进行式”系列摘编······································(303)